Acts of Gathering

... Excerpts from moments at The Furnace

It is night and the evening is cool in the open spaces of the valley. There is warmth and safety near the fires and near each other. There are no dangers; peace rules in our midst.

Yet something is off; a sense that there is something amiss. We rise to as to listen and then comes the call. At first it is but a persistent whisper building intensely in our thoughts. It grows louder as it moves towards the depths of our souls.

Some pause as if to listen but soon turn back to the warmth of the fires, to the comfort in the gatherings. Some stop and quiet themselves to focus their hearing. Then a voice comes forth carrying a sense of urgency.

"Go out into the night, there are more to be gathered. There are others yet to come.The night is a growing danger and peril awaits those who are not found soon. There is a time coming and coming soon when no more can be gathered."

Urgency is overtaken by compassion in those who have heard the call. They go out into the dark, leaving the comfort and safety of our camps to find and gather the others.

They seek the strays who wander the through the rocks and hills; wounded and disoriented. They have not gone far and they hear our calls for them. They are gathered, encouraged and strengthened; once disoriented but now partakers in the gathering. They tell of others still out there.

In greater numbers they go out into the night, into the ravines to search the cracks find the others who have fallen through. These others have fallen from sight, some close to our camps. They are stuck; held fast as wedges between the very rocks that would uphold them. They are worn down from struggling to get out and are unable to cry out anymore. Unless we find and lift them, they will perish.

We lift them and carefully bring them towards our camps. They grow stronger in our acceptance and are strengthened as we encourage them. They are becoming strong and soon join the ranks of the gatherers for an urgent and unrelenting mission.

It is late; the night increases in danger; the times grow more chaotic, peace and safety are uncertain in this time. The Lord calls to His gatherers;

"Go out! All hear my voice and take upon my heart, go out! Leave your places safety. There are still yet others to invite, to gather. Go out into the streets, to every street corner, every alley way and country lane. Invite all you can find; the good and the bad. There is no one that I want to be left out."

"A great feast is prepared for all who will receive my invitation. Call out to the poor, the lowly, the un-lovely, those without favour. Call to the lame, the prisoner, widow and orphan. Go and gather to fill my house. I desire all to come."

Welcome! You are just the person I was expecting!

Welcome.
Now what in the world do we mean when we say welcome? Why do we say that? We put it on our shoe mats, hang it on our doors and walls. The words often leak out of mouths in casual conversation with little thought into what we mean to the other we are saying it to.

Every language in this world has a word for it and oddly enough, they all mean about the same. It has a lot to do with conveying through a combination of words, acts and gestures that creates an atmosphere around someone that says they matter and it is good for us to have them in our company. That kind of illustrates the attitude that G-d shows us to put on (or draw out from within) in regards to our neighbours (those in our immediate mind or presence). G-d's love is initiated in the act and spirit of welcome, as He is kind, accepts us as we are and invites us to draw nearer to Him. He wants us to be like Him.

Being a welcoming bunch is something that is implied in being a Christian. It is often expected by those in and out of it. It is implied throughout the bible, especially in the New Testament where it is mainly used in relational contexts between one another in the body, usually without regard to ones status, circumstances or issues.

It can be a challenge to be welcoming to others when they are not where we are at; especially when it comes to folks whose circumstances appear different than ours. It can also be awkward to welcome those we know who are facing difficulties we don't have a personal understanding of.

"Yes, I read the bible once; was looking for loopholes...didn't find any though."
-- W.C. Fields

It is just as challenging for someone to receive a welcoming act and feel welcomed as some feel alone, un-worthy of attention or fearful of rejection should someone get to close. While there are barriers to welcoming; there are no excuses for not welcoming another, unless someone is coming at you with another gospel or willfully flaunting sin. Jesus gives us a rebuke for not welcoming (Matthew 25:43). Perhaps we may be able to come up with a few if we spent a little more time looking for them. Galatians 6 also presents an exception to an exception.

I believe we have an innate ability to sense if we are welcome; some more than others. That sense may come out of perceptions of past experiences or possibly from an objective observation. Those of us in distress or dealing with personal issues may not feel safe enough to accepting initial welcoming acts. Initial observations of those around them may bring to mind past hurts or unpleasant memories. Once burnt; twice shy comes to mind. Perception plays a big part in this when wounds from past experiences have not been dealt with and healed.

Welcoming is woven all through out the bible in idea, spirit and themes. A good (G-d?) exercise would be to have Him show you where welcoming is woven in to the word. I found a lot of places where we are exhorted and encouraged to be welcoming.

In Romans 12 we are reminded that we are part of one body and members of one another; devoted to one another in brotherly love; giving preference to one another in honor. We are called to be of the same mind to one another and to associate with those (lower) in less preferable circumstances.

In Romans 14 we are reminded to the call to love one another; to put aside judging and pursue the building up of one another.

In Romans 15 we are accept one another, just as Christ also accepted us to the glory of God. That is the essence of welcoming; accepting one another.

What about welcoming the sinful ones? Can we turn our backs? Galatians 6 rebut rarely out ofminds is that welcoming comes before restoring someone who is caught in a sin, to be gentle and careful as we carry each other's burdens. It is hard to carry someone's burdens and carefully restore someone if we do not accept them as Jesus accepts us. I think we can be thankful that He doesn't accept us in the same way we sometimes practice our acceptance of others.

Thought: It is the goodness of G-d that leads us to repentance (change). Ask Him for a personal revelation of that.

No matter where we are in our lives, the acceptance and support received from those around us is an important aspect of a healthy personal outlook and a vital community. We tend to take it for granted when we are in the realm of wellness and favour. However, for those outside that realm, it is longed for. Some are longing without hope or satisfaction.

Feeling welcomed provides a good base for helping someone know that we are safe to be with, that is we can be trusted to know a little more about where they are at and what they are struggling with. It also makes it easier to receive much needed encouragement and exhortation.

Here is something to ponder; Welcoming does the gathering and protecting; encouraging and encouraging does the lifting and strengthening; Community and fellowship give the process of building up a chance to work.

Being welcomed is a good first step to preventing someone from falling through the cracks of our Communities. Being welcoming towards someone is like first aid to those who we have found in those cracks. I often wonder what was going through the minds of the Samaritan and the fallen one during their relationship. I imagine G-d would reveal a bit of that if we asked. I have a STRONG belief that it is a reflection of the Father's heart to pursue and lift the fallen invisible whether in or out of the Kingdom. Being a welcoming person and a people of welcome is also a good place to start when it comes to connecting with others.

To be welcomed is something we all desire, especially to the others in the cracks. This is the Father's heart for all of us.

"When the bottom falls out, either through personal tragedy or national disasters, the only shelter will be found in the shadow of the Almighty and in the fellowship of His saints."
-- Reuven and Mary Lou Doron, from their post in the Nightwatch Blog


I had a nudge to write about the topic of welcome shortly after a funeral of an important person to me. He was a very welcoming person who left a huge legacy of friends, especially those who somehow found themselves in the cracks. By falling through the cracks i mean when the "bottom falls out" of someones support fabric and nobody notices.

The common assumption today is that all is well with my neighbour. When some calamity or radical change in circumstances happens we assume that a person is coping if they are not sharing too many details. Fear rejection or shame can prevent someone from feeling safe enough to share about what is going on. A common response is to fear judgment by others over their circumstances. While perception plays a role in this, there is the possibility for basis of these fears from past observations.


All of us enter into seasons of trial and difficulty; some more so than others. Jesus even tells us to expect it. It is not a matter of if but when. Job losses, personal struggles, health concerns, death; there are no ends to what can happen to us all. How it happens is important; the response of those in trial and the responses of those around.


Anyone who enters into seasons of trials and receives the compassionate support of family or out of their fellowships is not in the cracks. These have someone actively in their corner praying with as well as for them. Some will pursue the well-being of another and walk with them through the seasons. Some are called specifically by God to another, but in general we are called to watch out for each other. We can get an awareness of other's needs and opportunities to serve and fellowship with one another through the practice of welcoming.


Welcoming comes easy towards those we are normally drawn to; the ones we find easiest to love. They are often in our closest circles, or, those we esteem (welcome) publicly; who have community prominence or favour. It is often easy to welcome the lovable and with a little effort; we can find it pleasurable to support them in seasons of trials.


People in the cracks do not have that kind support. They are not welcomed in the same manner as those we find easy to support. Most people in the cracks are right before us. We often are looking right at them. Out of social habit we offer the "How-are-you's", an exuberant "Welcome" just to gain a predictable "fine" or "great". We often say these things to people without much thought as to its authenticity or relevance to the conversation. The responses we get in return are usually not truthful.


A welcoming person is not just in touch with what is going on around them but one who is seeking the Father for fresh understandings of what His heart is towards us. In essence, we know that G-d is love. We know that we are His because of His love for us. He knows that we are His because of our love for one another. Others know that we are His by our love for each other. This is all about leaving tangible evidence out of doing something outside of ourselves. When people see evidence of our love, they feel safe to receive our welcome.

One application is in reflecting and speaking the Father's Heart (seeking the other's best in kindness and grace); saying what we mean (telling the truth), and meaning what we say (being genuine).

>>>>Left off here>>>>
Often people in the cracks are sensitive to disingenuous or superficial words. Some wince when they hear them, especially when they want someone to feel welcome them or be heard. People in the cracks often know and long for what these gratuitous statements imply. It is no wonder God will hold us accountable for what we say. It is important then to be students of what we say, starting with meaning.






The word "Welcome" in our culture has a broad application as a greeting (interjection), a verb, a noun and an adjective. But all contexts have the same root "wila-cuma" an old English expression of the will (willa; pleasure, desire, choice) and guest (cuma; one that comes). It conveys a meaning that the one's we welcome (those that come before us) are one's we are pleasured to see. In short, we more than acknowledge their presence, we take pleasure in the fact that they are here with us.






One of my best bibles i ever read gave the best earthly definition. That bible came in the form of a remarkable man; Douglas McLaren, a man who innately made everyone know they were welcome. I had the great fortune of knowing him as a neighbour, friend and fellow scouter for over 45 years.






He was also known for his great love and care with words. He passed on recently and left a great legacy. The most prominent was that "He always made each of us feel that, when we arrived to visit, we were exactly the person he was hoping to see.". The Father's Heart reflected.






God gives us wonderful words to meditate and explore. They are likened to jewels with many facets that becomes more brilliant and deep to the beholder as they gaze. Welcome is in deed a jewel.






One facet is found in Psalm 21:3 showing welcome as an interjection and a verb. The NIV and The Amplified Versions illustrate a welcome as a blessing going before some one in anticipation of their arrival. In welcoming you are eagerly anticipating the person you are about to hang a blessing on. Meditating on this has got me excited to welcome the next person i see! What a powerful word!






Jesus' Words recorded in Matthew 18 (NIV and AMP) set the tone for the New Testament references and adds yet another facet to the jewel of welcome. It comes out of the Greek dechomai, "to receive". With it comes the act of taking them in with acceptance in the receiving; also implied in the original. It is the root for other words translated for welcome such as apodechomai (Acts 15:4) which adds the dimensions of taking fully and gladly in the acceptance.






In short, welcoming is synonymous with acceptance, something Jesus does with all of us; whether we are in or out of the Kingdom, cracks or otherwise. He was chastised by the religious folk for taking welcome to the extreme, as He "welcomes sinners and eats with them". As i understand it, eating with someone was also an expression of social intimacy, a custom among the religious reserved only for "their kind".






There are many good examples of welcoming worth meditating on. Here is a list you can follow up on for your own edification. In the mean time let's try to imagine what our next welcome would be like. Who would we welcome? Is it someone we know and admire or is it someone who, up until now, has been a ghost. Ask the Father if none come to mind. I am confident He will show you someone you can truly welcome.






Imagine someone you haven't seen for awhile or has been far off for whatever purpose or reason. Take on the thought of what it would be like to wait expectantly for their return; waiting to bless them immediately on their appearance. I immediately thought of the father depicted in the parable of the welcoming father.





What would you like to say to them? What would be your blessing to them? You see them entering your view and you make eye contact; what are your thoughts? What are you feeling at that moment? Are you ready to reach out in gladness and take them in? For a real challenge; imagine how you would tell/show them they are welcome without using the word "welcome". How would you know that they know it?






There are many reasons that people fall into the cracks. Sometimes it is for reasons out of their control, or of their own doing or perhaps a multitude of things on either side. The reasons why go beyond the scope of this post. However, for this post, the emphasis touches on why people remain there. That too is out of reasons in and outside of their control.

People in the cracks are often unable to lift themselves out. Most have lost hope, become depressed. Some are overwhelmed by their circumstances. Some feel (believe?) they are judged and not accepted. Some are caught in a vicious down-ward spiral of hurt driven despair that feeds the anger and resentment that can keep them there.


Underlying all that is the feeling (belief?) that they are un-welcome; not accepted or wanted. Those feelings often come out of how they perceive their experiences with others. These perceptions are often formed out of some form of cognitive biases or painful experiences. They also may feel that way out of explicit or implicit actions of others towards them. We can come across as un-welcoming to others when our responses are less than genuine or our acceptance of them is conditional (judgmental).


Whatever the issues people in the cracks may have, we can be ignorant of their state mostly because things appear well with most everyone, especially after a rhetorical "how-are-you?". Hurting people often keep to themselves in accord with the degree they are hurt. Some go invisible after attempts at seeking out friendships, understanding or some form of compassionate support fail and defer hope of belonging even further. Think about people you used to see often that have disappeared without apparent cause. It is likely some have fallen into the cracks






Getting out the cracks requires compassionate support that encourages and exhorts, over specific counseling and coaching support. You have heard that it takes a whole village to raise a child. It also takes a few strong folks to come and lift a fallen one. From past experience, it takes at least three, sometimes as many as seven working together to see a fallen one restored. It is good to remember that once restored a fallen one can lift others and teach others to do so in the process.






Undergirding all that is the word and act of welcoming those who are in the cracks. This is something we all can do regardless of our relationship, call or giftings. Does our community have a visible culture of welcoming? Can we or others sense it when they meet with us?






Creating a welcoming culture requires each of us to adopt a spiritual posture and practice of welcoming that transcends our events and programs. Welcoming one another and those outside of our communities requires more than words of welcome. It requires acts of grace, kindness and hospitality that show others they are in deed welcome.






A program or an event may raise awareness of being a welcoming community, but will not take root in us unless we see it as an act of worship; out of love and obedience to the Son. Our love for one another demonstrates to others that we are in deed His Children. Welcoming out of our hearts is one good expression of that love.










What are your thoughts on welcoming?
What are some ways you can be welcoming to others?









The Mailbox – Part Two: Transformation

Hearing from God on the mailbox came again during a time of worship. My initial sense after the second word was that God desires to make a change in all of us and our community. He wants to transform our lives and how we relate to each other and the other parts of the body. We are to become an organism as opposed to an organisation.

Our structure is organic, unique, marvelous and unlike anything man-made or synthetic. We are to accept no substitutes, no matter how godly-functional or pragmatic they appear to be.

The second message about the mailbox came about a month after while worshiping during a night watch. There were no words, just pictures this time. The images are still vivid in my mind and i hope i can capture most of what was going on. This one still needs prayerful meditation as well. I think it is meant for others to personally interpret with prayer, meditation and collaboration.

The Mailbox appeared in front of me. It stood alone protected by only four grey walls. It began to move and pulsate. The dark finish of the wood began to lighten and almost became transparent.

The dividing walls of the slots began to move and divide. Their shapes warped and changed. New rows began to grow out in all directions in layers. Each row and cell took on new unique shapes, not unlike a paisley, but fit extremely well together.

More and more rows emerged out of every direction. The once rigid constructed form began to grow a covering and it was as if it was breathing. It looked an organ full of life; interdependent cells interconnected to each other and moving in a flowing rhythm with each pulse and breath.
The organ reached out and attached to other organs. It ended there.

The impressions from that vision are still strong long after the fact. There were (so far) three strong thoughts that came out of that vision. The first vision showed as as we are. The second shows us in a stage of transformation; on the way to becoming who we are to be; individually and corporately, in Christ.

Thought One:

Each of has a unique shape and we are designed to fit each other.

Thought Two:

Together we are designed and called to conform to a larger shape.

Thought Three:

We are an organism that grows pursuing its destiny.

The Mailbox – Part One: How are we built?

How is The Body Built?

Have you considered how the church is built? How is it structured; locally, globally? What is its purpose? Does it look anything like what it was intended to? How are we, or better yet, how are you fitting in and fulfilling your part?

For me at least, reading the New Testament often leaves me confused at times. God calls us out of the world into His Kingdom. We become His Children, heirs and brethren to one another. He puts His Spirit in us and gives us the power to live accordingly. He breaks through eternity and takes on our form to give the example in how we are to be. His early imitators follow his lead.

Comparatively, little is given on our structure other than we are likened to an organism as opposed to an institution. A little more is given on what we are to do but the focus seems to be on who Jesus is and who we are in Him.

The gist i get is that we see Him; we see the Father. He is in the Father and the Father is in the Son. The Son does or says nothing on His own unless it is what the Father is doing or saying. He calls us to follow His lead. He puts His Spirit in us for apart from Him we can do nothing in of ourselves. He calls us to love one another as He loves us. If we love Him we will do what He asks and when we do we show that we are His and He lives in us.

This leaves me with the idea that we are to be identified by how God is reflected in each of us, not by our form (buildings, structures, programs, etc.). Often that is the way the world see us because that is what we are about.

Reading and meditating on the New Testament examples often creates dissonance between what the church resembles and what it should look like. I find it difficult to find support for a lot of what we focus our thoughts and resources on. We have buildings, we have programs, liturgies by-laws, creeds. We focus much of what God has given us on those things to the exclusion of the mission. It is almost like the space program; billions are spent on supporting a vehicle that will propel only a few to a higher destiny.

I believe We must learn how to live according to who we are. We need make room for one another, those on either edges of the Kingdom; the lost, the leaving, the lonely and the fallen. By that i mean welcoming, connecting, accepting, encouraging each other to the point that we can all get to where God wants us all to be. We put at risk our personal and corporate growth and the benefits of having the Father's Heart.

Sometimes a vision or three can help illustrate

This i know to be true; God desires to speak with When the Lord speaks to me, He sometimes draws my attention to things as well as people to show me something of significance. The illustration of this matter came to me over a few visions; the accounts of which will be in the next few posts.

The first in the following account which came during a night watch. I was walking about the building praying and proclaiming the word. He called me into the coat room in the south foyer. A large mailbox is set in the middle of the room. He asked me to describe and measure the mail box.

“Look at it. What do you see?”

Well, it is a sturdy, well constructed piece. It is well defined and finished. It is pleasing to look at. It is prominently placed in a location, is easily accessable. You can see at a glance if there is something for you and it is easy to send something out to as many people as possible.

“Measure it. What is its size?”

It looks to be about five and a half feet long, about two feet wide and six feet high.

"What can you tell me about it?”

It has a good base that can be used for storage. There are uniform slots arrayed above the base. There are seven high, by twenty-two rows; two sides each for a total of 308 slots. There appears to be a slot for each person, family and groups. They are all the same size and there is only room for what is there.

“What can you tell me about that?”

Before i could come up with an answer, the Lord answered for me.

“There is no room. Unless someone leaves, no one can enter in. Unless you make room, you will not grow.”

From that point on i was fixated on the whole dialog. Here is the remaining journaled account of what followed. Now the mail box speaks.

Behold the mailbox. It is calling; It beckons you near.
“Come learn of me! What do you see?”
It sits in the outer court, just inside the gate, in the tent of meeting.

“Look at me. Ponder my makings, consider my purpose. I am connecting people to each other; a people part of a broad and noble vision to see the lost reached, restored to Christ and released to His purpose.”

“I am in the place of meeting, at the place of greeting, prominently placed for all to see, part of the nexus that connects you and me. I bear the notes of encouragement and information that connects us to one another.”

It stands noble; its construction considered in exacting proportions. Its frame is strong and well defined. It carries a grid in exacting scale; 2 sides each, 22 by 7; 308 in all. You have a slot that you must fit and there is room for no more.

I sensed that there was more to this. There was just enough revealed to draw me in further and to trouble my thoughts and evoke considerate prayer for the next two weeks. I had a strong sense that the definition of the box and its rigid and precise form revealed an element of control.

I shared the account with someone in a pastoral/prophetic leadership. Without hesitation or question, he commented ...

“Everyone is pigeon-holed; kept to fit a particular {controlled} form. That control is rooted in jealousy.”

The roots of jealousy are pervasive and is manifest in us all in some measure and form. It affects us all; no one is immune from it. It is all something we need to acknowledge individually and repent of. It will keep us back, hold us down and inhibit the development and manifestation of our diverse and rich giftings. It stifles anointing and enabling.

We can be jealous of what we have and not want to release and share it. We can be jealous of those with different or seemingly more prominent giftings than ourselves. We can be jealous for our little corners of ministry within the body, guarding it from other partakers. Perhaps we still define ourselves by what we do opposed to whose we are. Our mission and vision is right and good. The message of healing, humility and unity can be quenched by spirits of control and competition if we hold on to things too tightly and do not make room for others to enter in, realise their call and endowments and to grow the body in love.

Jealousy is like the very preservatives and finishes used in wood. It inhibits growth of organisms in the material. It preserves the form and finish wrought in the original construction. Like a preservative, its purpose is to inhibit growth protect the original shape. That is fine for wood that has been cut down sawn, dried, planed and finished for it is dead. On the other hand it is destructive to trees and other living things with cells that need to reproduce themselves and grow into their full potential their Creator intended.

There was more to come. A few weeks later God would show me a picture of the mailbox in transformation. It was good news! However, that stream of revelation was interrupted by a relevant dream involving an interactive survey.

The vision disturbed me but in time i would see that it was just a picture on how we are now and what was yet to come was exciting as the mailbox begins a transformation process that takes it from a rigid, synthetic structure to a vital organism in the ensuing visions.

As one of our pastors said, the prophetic does not necessarily provide guarantees but rather opportunities for the church to lay hold of. I suspect we are called to heed and diligently pursue what God is laying out for us.

Next, the start of a transformation.

Word of God; Speak

Plenty has been written about what God has said about one thing or another. This is especially true of His will for us regarding one another and our neighbours, whether in or out of the Kingdom.

Often we avoid ministering one another out of fears and biases (judgments/conclusions about another in a particular circumstance). We often use pious words to hide our fears and biases; “I will pray about that or be praying for you”, “hang in there, don't give up”, “be blessed, warm and fed”.

My personal favourites are “I don't feel lead to do such for so and so.”, or “I will seek the Lord (His Will) on that”. In most cases, the barriers to resolve issues and meeting other's needs are addressed clearly in commands God has given us or examples the Lord and his imitators gave us to follow. For the most part we are without excuse when it comes to these.

The Spirit that lives within will ensure we can keep these commands and follow the examples if we are willing. We can trust the details of timing and method if our desire is to love Him and our neighbour (one another). We gotta wanna for Him to work His will in and through us

His Word does not need anyone to add to it lest it become too wrapped in our opinion. I believe The Holy Spirit will do a better job on the explanations as He draws us to meditate on the words.

That being said, here is the first of a few His-Words-Only posts in the context context of ministering to one another as they are rendered in the New International Version (NIV).

Here are some good places to start.

John 13:33-35

"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
"A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another."

1 Peter 4:8-10
Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms.

John 15:12-14
My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command.

About Being -- Out of The Furnace

Most of us these days are hearing a fair bit about "being" versus "doing". There is a lot written on the topic in and out of the Body; some of it is quite detailed and lengthly. However, the truth of this matter often gets obscured in the details.


There is a lot that I can say out of my own testimony on the matter. It can also easily get obscured in my wordiness in my attempts to explain what the Spirit communicates in an instant.


His voice is especially clear and profound in the most simplest words. I hear those simple words whispered into my Spirit often in times of worship and intercession; especially during the nightwatches at the Furnace or in my office.


I often walk about and speak with the Father, usually on behalf of another. At one time during an evening, I was searching for what i needed to do. I asked the Father to show me His heart on what i needed to do.


Instead of a list, He gave me a few words as i walked and waited that seemed to soften the edges of a jagged performance-based perspective:



"Be Kind as I AM Kind"




"Be Generous as I AM Generous to you"




"Be merciful as I AM merciful to you"




"Be gracious as my grace to you is without measure"



"Be forgiving as I AM forgiving to you"



He never told me to do anything that He didn't want me to be. Our new natures reflect what He wants us to become. It is easier to understand what our new natures are so that we can do things that give evidence of that newness.



He gives us the power to do so:



Simon Peter, a bond-servant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord;

seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.

2 Peter 1:1-7 (NASB)

Prophetic Prefacing

Preface
This is a set of prophetic words that came out of time spent in the Prayer Furnace. The most significant is a a three part progressive word using the imagery of the mailbox we use at GCC for casual communication to each other. The first part came through a dialog with the Lord during a night watch in the Prayer Furnace. The second came in a dream while meditating in the word. The third came as a brief picture. The accounting as it came is noted in italics. My impressions are noted in regular text.

The other impressions seem to be related and support each other. All of the words are given in the order they were received. Their interpretation is for the body, as is, however, I have provided my initial impressions following each account. I trust the Lord will incite a consistent understanding as to their meaning and application on an individual basis.

Recently, the Lord lead me through a review of His words, promises and things i have learned in His presence my journals. I came across an entry that has consistently motivated my thoughts over these past years. It came from Ken Peters during a celebration evening, September 27, 1998. It resonated within me strongly then as it does now. It was not on the agenda and came out spontaneously. As I consider those words today, it appears they all are related. Here is my transcription of that account.

There is a danger of the church not welcoming the transformation of Winnipeg. We need to be prepared in order not to be offended. He is going to pour out His Spirit on many people, perhaps hundreds, and they will be in our midst operating in their gifts and we will not know what to do with them.

Be prepared in order not to be offended,...Know that the Father loves you and me, He loves the church. The Father will bring people in in His own way, be ready for it.

I feel these words have a more global application and speaks about those that are not only coming into the Kingdom, but those on either edge of it; those who love the Lord but are disconnected and those who the Lord has His hand on but have not yet come in for fear of safety. I have seen this a fair bit in the last 8 years or so, especially in the cracks. The evidence for this can be seen in the emergent church as well as the swelling spiritual hunger in those outside the Kingdom.

John Micklefield noted that “prophecy does not provide any guarantees but does provide opportunities.” I believe these particular prophetic impartations to reflect the Father's heart for us individually and corporately; as opportunities to be transformed if we press in (ask, seek, knock, hope, believe, trust, act) we can see it come to pass.


29-March-2006